
Laura Mulvey Inhaltsverzeichnis
Laura Mulvey ist eine britische feministische Filmtheoretikerin. Derzeit hat sie den Lehrstuhl für Film- und Medienwissenschaft am Birkbeck College der Universität London inne. Laura Mulvey (* August ) ist eine britische feministische Filmtheoretikerin. Derzeit hat sie den Lehrstuhl für Film- und Medienwissenschaft am Birkbeck. Visuelle Lust und narratives Kino (englischer Originaltitel: Visual Pleasure and Narrative Cinema) ist ein verfasster Essay von Laura Mulvey. Er ist bis. Laura Mulvey is Professor of Film and Media Studies at Birkbeck College, University of London, UK. She is the author of Death Twenty-four Times a Second. Laura Mulvey. Visuelle Lust und narratives Kino | Boussard, Sarah | ISBN: | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch. 34 Laura Mulvey hat in ihrem vielzitierten Aufsatz,, Visuelle Lust und narratives Kino “ den Mann als Träger des Kino - Blickes identifiziert und damit die „ Frau. Laura Mulvey. Visuelle Lust und narratives Kino - Filmwissenschaft / Filmwissenschaft - Hausarbeit - ebook 12,99 € - GRIN.
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In Conversation With Laura Mulvey (Interview) In the context of feminist theory, the absence of discussion of racial relations, within the "totalizing category [of] Women", is a process of denial which refutes the reality that the criticism of many feminist film critics concerns only the cinematic presentation and representation of white women. Also available as : Mulvey, Laura"Visual pleasure and narrative cinema", in Mulvey, Laura ed. The existentialist philosopher Jean-Paul Sartre introduced the concept of le regardthe gazein Being and Nothingnesswherein the act of gazing at another human being creates a subjective power difference, which is felt by the gazer and by the gazed, The Terminator the person being Beste Streaming App at is perceived as an object, not as a human being. In Plan B Stream television series and book Ways of Seeingthe art critic John Berger addressed the sexual objectification of women The Fall Tod In Belfast the arts by emphasizing that men look and women are looked-at as the subjects of art. Download as PDF Printable version. Feminism Laura Mulvey tradition in aesthetics. In Walters, Suzanna Danuta ed. This guilt and confusion, further enshrines the gendered power dynamic. In the preface to her book, therefore, Mulvey 39.90 Stream by explicating the changes that film has undergone between the s and Laura Mulvey s. Debatiendo Mörder Ahoi existencia de una mirada lesbica en La vida de Adele.She states that the male figure in cinema seeks to embody a dynamic, sentient space, like the child recognizing themselves in the mirror.
The viewer channels themselves through the power of the active male, thus perpetuating the status quo. In deeper analysis of the nature of female characters, Mulvey agains refer to Freud.
She opines that the crux of the cinematic woman is her castration; she is unable to attain pleasure and plays host to guilt and confusion.
This guilt and confusion, further enshrines the gendered power dynamic. To further explore her theory, Mulvey looks towards two directors.
Hitchcock was open with his interest in voyeurism, and sought to represent it in his work. She cites Vertigo, and Rear Window as films in which voyeurism and the male gaze play central roles in the plot.
Mulvey then concludes the piece by reiterating her thesis and recapping the cardinal points made in the piece. Someone from the community is currently working feverishly to complete this section of the study guide.
Visual Pleasure and Narrative Cinema study guide contains a biography of Laura Mulvey, literature essays, quiz questions, major themes, characters, and a full summary and analysis.
Visual Pleasure and Narrative Cinema essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Visual Pleasure and Narrative Cinema by Laura Mulvey.
August ist eine britische feministische Filmtheoretikerin. Bekannt wurde Mulvey mit ihrem psychoanalytischen Ansatz zur Interpretation der frühen Hollywood - Spielfilme.
Mit ihrem bekanntesten Artikel Visuelle Lust und narratives Kino leitete sie eine theoretische Wende in der feministischen Filmanalyse der er Jahre ein.
Sie wurde damit zur Leitfigur einer neuen Bewegung, die versuchte, die vorherrschenden patriarchalen Strukturen und das damit verbundene Bild der Frau im Film aufzuzeigen und zu kritisieren.
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Main article: Female gaze. Stanford Encyclopedia of Philosophy. Winter Retrieved 13 May Assumes a standard point of view that is masculine and heterosexual.
The phrase 'male gaze' refers to the frequent framing of objects of visual art so that the viewer is situated in a masculine position of appreciation.
September Philosophy Compass. In Brand, Peggy Z. Feminism and tradition in aesthetics. In Walters, Suzanna Danuta ed.
Berkeley, California: University of California Press. A Female Gaze? PDF Report. Stockholm, Sweden: Royal Institute of Technology.
Archived PDF from the original on Categories : Feminist terminology Feminist theory Feminism and the arts Film theory. Namespaces Article Talk.
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Laura Mulvey Navigační menu Video
Laura Mulvey- Visual Pleasure and Narrative CinemaAs previously stated, the fear of castration is solved through fetishism, but also through the narrative structure. To alleviate said fear on the level of narrative, the female character must be found guilty.
To exemplify this kind of narrative plot, Mulvey analyzes the works of Alfred Hitchcock and Josef von Sternberg , such as Vertigo and Morocco , respectively.
Different filming techniques are at the service of making voyeurism into an essentially male prerogative, that is, voyeuristic pleasure is exclusively male.
Furthermore, Mulvey argues that cinematic identifications are gendered, structured along sexual difference. The representation of powerful male characters is opposite to the representation of powerless female characters.
Hence, the spectator readily identifies with the male characters. The representation of powerless female characters can be achieved through camera angle.
The camera films women from above, at a high camera angle, thus portraying women as defenseless. A case in point here is the film The Silence of the Lambs Here, it is possible to appreciate the portrayal of the female protagonist, Clarice Starling Jodie Foster , as an object of stare.
Mulvey argues that the only way to annihilate the patriarchal Hollywood system is to radically challenge and re-shape the filmic strategies of classical Hollywood with alternative feminist methods.
She calls for a new feminist avant-garde filmmaking that would rupture the narrative pleasure of classical Hollywood filmmaking. She writes, "It is said that analyzing pleasure or beauty annihilates it.
That is the intention of this article. Critics of the article pointed out that Mulvey's argument implies the impossibility of the enjoyment of classical Hollywood cinema by women, and that her argument did not seem to take into account spectatorship not organized along normative gender lines.
Mulvey addresses these issues in her later article, "Afterthoughts on 'Visual Pleasure and Narrative Cinema' inspired by King Vidor 's Duel in the Sun ," in which she argues a metaphoric ' transvestism ' in which a female viewer might oscillate between a male-coded and a female-coded analytic viewing position.
These ideas led to theories of how gay, lesbian, and bisexual spectatorship might also be negotiated. Her article was written before the findings of the later wave of media audience studies on the complex nature of fan cultures and their interaction with stars.
Queer theory, such as that developed by Richard Dyer , has grounded its work in Mulvey to explore the complex projections that many gay men and women fix onto certain female stars e.
Then, the question of sexual identity suggests opposed ontological categories based on a biological experience of genital sex. Mulvey does not acknowledge a protagonist and a spectator other than a heterosexual male, failing to consider a woman or homosexual as the gaze.
Additionally, Mulvey is criticized for not acknowledging other than white spectators. For some authors, Mulvey does not consider the black female spectators who choose not to identify with white womanhood and who would not take on the phallocentric gaze of desire and possession.
Feminist critic Gaylyn Studlar wrote extensively to problematize Mulvey's central thesis that the spectator is male and derives visual pleasure from a dominant and controlling perspective.
Studlar suggested rather that visual pleasure for all audiences is derived from a passive, masochistic perspective, where the audience seeks to be powerless and overwhelmed by the cinematic image.
Mulvey later wrote that her article was meant to be a provocation or a manifesto, rather than a reasoned academic article that took all objections into account.
She addressed many of her critics, and clarified many of her points, in "Afterthoughts" which also appears in the Visual and Other Pleasures collection.
In this work, Mulvey responds to the ways in which video and DVD technologies have altered the relationship between film and viewer. No longer are audience members forced to watch a film in its entirety in a linear fashion from beginning to ending.
Instead, viewers today exhibit much more control over the films they consume. In the preface to her book, therefore, Mulvey begins by explicating the changes that film has undergone between the s and the s.
Whereas Mulvey notes that, when she first began writing about films, she had been "preoccupied by Hollywood's ability to construct the female star as ultimate spectacle, the emblem and guarantee of its fascination and power," she is now "more interested in the way that those moments of spectacle were also moments of narrative halt, hinting at the stillness of the single celluloid frame.
Before the emergence of VHS and DVD players, spectators could only gaze; they could not possess the cinema's "precious moments, images and, most particularly, its idols," and so, "in response to this problem, the film industry produced, from the very earliest moments of fandom, a panoply of still images that could supplement the movie itself," which were "designed to give the film fan the illusion of possession, making a bridge between the irretrievable spectacle and the individual's imagination.
Thus, until a fan could adequately control a film to fulfill his or her own viewing desires, Mulvey notes that "the desire to possess and hold the elusive image led to repeated viewing, a return to the cinema to watch the same film over and over again.
According to Mulvey, this power has led to the emergence of her "possessive spectator. Mulvey believes that avant-garde film "poses certain questions which consciously confront traditional practice, often with a political motivation" that work towards changing "modes of representation" as well as "expectations in consumption.
Mulvey korrigierte selber frühere Positionen und untersucht heute Film entlang historischer Analyse der filmischen Kategorien Stillstand und Bewegung bzw.
Tod und Leben. Ihrer Filmkritik ging sie auch künstlerisch nach. In Filmen wie Riddles of the Sphinx , zusammen mit ihrem Ehemann Peter Wollen versucht sie allen Fallstricken eines den Frauenkörper fetischisierenden Filmblicks zu entgehen.
She becomes an object of eroticism both for male characters in the movie and for the gaze of the male viewer.
It is the created role of the man, to play spectator to that eroticism, and in that he is granted power. Mulvey then deftly loops back to psychoanalytic theory.
She states that the male figure in cinema seeks to embody a dynamic, sentient space, like the child recognizing themselves in the mirror.
The viewer channels themselves through the power of the active male, thus perpetuating the status quo.
In deeper analysis of the nature of female characters, Mulvey agains refer to Freud. She opines that the crux of the cinematic woman is her castration; she is unable to attain pleasure and plays host to guilt and confusion.
This guilt and confusion, further enshrines the gendered power dynamic. To further explore her theory, Mulvey looks towards two directors. Hitchcock was open with his interest in voyeurism, and sought to represent it in his work.
She cites Vertigo, and Rear Window as films in which voyeurism and the male gaze play central roles in the plot.
Mulvey then concludes the piece by reiterating her thesis and recapping the cardinal points made in the piece. Someone from the community is currently working feverishly to complete this section of the study guide.
In ihrem berühmten Aufsatz Visuelle Lust und narratives Kino thematisiert Laura Mulvey diese Schaulust auf der Basis psycho - und gender - analytischer. Laura Mulvey rezipiert sich selbst ״Visual Pleasure and Narrative Cinema“ und ״Afterthoughts“ ״Death 24x a Second: Stillness and the Moving Image“. 3. 18 Wir haben es also mit der Inversion jener Blickkonstellation zu tun, die Laura Mulvey in ihrem klassischen, überaus wirkmächtigen Aufsatz „ Visual Pleasure. laura mulvey male gaze.
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